The Money Myth Myth Exploded
The Financial Enigma Resolved -- A Debt-Money System
by Louis Even
"Social Credit considers realities. It refuses to be hypnotized by the halo with which finance has been surrounded. The economic realities are, on one hand, the production; not only the existing production, but the production immediately possible, the production capacity; and they are, on the other hand, the human needs. Social Credit gives priority to the realities over the financial signs that are not realities, that must simply represent, and faithfully represent, the realities. This is why Social Credit makes a distinction between real credit (a reality) and financial credit (a representation). The word "credit" comes from the Latin word "credere" and bears the idea of confidence. Even in everyday language, to give credit to someone, is it not to indicate that we have confidence in him ?"
Above Quote is taken from the essay, "From
Parable to Reality" by Louis Even, which follows the cartoon parable below.
* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *
An explosion had blown their ship apart. Each one grasped the first bit of wreckage that came to hand. And when it was over, there were five left, five huddled on a raft which the waves carried along at their will. As for the other victims of the disaster, there was no sign of them.
Hour after long hour their eyes searched the horizon. Would some passing ship sight them ? Would their make-shift raft finds its way to some friendly shore ?
Suddenly a cry rang out: "Land ! Look ! Over there, in the direction the waves are carrying us !"
And as the vague silhouette proved itself to be, in fact, the outline of a shore, the figures on the raft danced with joy.
They were five, five Canadians, as in the picture opposite. There was Frank, the carpenter, big and energetic. It was he who had first cried, "Land !".
Then Paul, a farmer. You can see him, front and left in the picture, on his knees, one hand against the floor, the other gripping the mast of the raft.
Next is Jim, an animal breeder; he's the one in the striped pants, kneeling and gazing in the direction of land.
Then there is Harry, an agriculturist, a little on the stout side, seated on a trunk salvaged from the wreck.
And finally Tom, a
prospector and a mineralogist; he is the merry fellow standing in the rear
of the picture with his hand on the carpenter's shoulder.
To our five men, setting foot on land was like returning to life from the grave.
When they had dried and warmed themselves their first impulse was to explore this little island on to which they had been cast, far from civilization.
A quick survey was sufficient to raise their spirit. The island was not a barren rock. True enough, they were the only men on it at the moment. But judging from the herds of semi-domesticated animals they encountered, there must have been men here at some time before them. Jim, the animal breeder, was sure he could completely domesticate them and put them to good service.
Paul found the island's soil, for the most part, to be quite suitable for cultivation.
Harry discovered some fruit trees which, if properly tended, would give good harvests.
Most important were the large stands of timber embracing many types of wood. Frank, without too much difficulty, would be able to build houses for the little community.
As for Tom, the prospector, well, the rock formations of the island showed signs of rich mineral deposits. Lacking the tools, Tom still felt his ingenuity and initiative could produce metals from the ores.
So each could serve the
common good with his special talent. All agreed to call the place
Salvation Island. All gave thanks to Providence for the reasonably happy
ending to what could have been stark tragedy.
Here are the men at work.
The carpenter builds houses and makes furniture. At first they find their food where they can. But soon the fields are tilled and seeded, and the farmer has his crops.
As season followed season this island, this heritage of the five men, Salvation Island, became richer and richer.
Its wealth was not that of gold or of paper bank notes, but one of true value; a wealth of food and clothing and shelter, of all the things to meet human needs.
Each man worked at his own trade. Whatever surpluses he might have of his own produce, he exchanged for the surplus products of the others.
Life wasn't always as smooth and complete as they could have wished it to be. They lacked many of the things to which they had been accustomed in civilization. But their lot could have been a great deal worse.
Besides, all had experienced the depression in Canada. They still remembered the empty bellies side by side with stores crammed with food.
At least, on Salvation Island, they weren't forced to see the things they needed rot before their eyes. Taxes were unknown here. Nor did they go in constant fear of seizure by the bailiff. They worked hard but at least they could enjoy the fruits of their toil.
So they developed the island, thanking God and hoping for the day of reunion with their families, still in possession of life and health, those two greatest of blessings.
Under the simple economic system which had developed, one thing was beginning to bother then more and more; they had no form of money. Barter, the direct exchange of goods for goods, had its drawbacks. The products to be exchanged were not always at hand when a trade was discussed. For example, wood delivered to the farmer in winter could not be paid for in potatoes until six months later.
Sometimes one man might have an article of considerable size which he wished to exchange for a number of smaller articles produced by different men at different times.
All this complicated business and laid a heavy burden on the memory. With a monetary system, however, each one could sell his products to the others for money. With this money he could buy from the others the things he wanted, when he wished and when they were available.
It was agreed that a
system of money would indeed be very convenient. But none of them knew how
to set up such a system. They knew how to produce true wealth - goods. But
how to produce money, the symbol of this wealth, was something quite
beyond them. They were ignorant of the origin of money, and needing it
they didn't know how to produce it. Certainly, many men of education would
have been in the same boat; all our governments were in that predicament
during the ten years prior to the war. The only thing the country lacked
at that time was money, and the governments apparently didn't know what to
do to get it.
5. Arrival of a
One evening, when our boys were sitting on the beach going over their problem for the hundredth time. they suddenly saw approaching, a small boat with a solitary man at the oars.
They learned that he was a refugee from war-torn, central Europe. Along with other emigrants he had boarded a ship bound for Australia. A storm had driven their ship on to a reef. He was the only survivor of the wreck. His name, Oliver Glucksterlingmann. They could remember only his first name.
Delighted to have a new companion, they provide him with the best they had and took him on an inspection tour of the colony.
"Even though we're lost and cut off from the rest of the world," they told him, "we haven't too much to complain about. The earth and the forest are good to us. We lack only one thing - money. That would make it easier for us to exchange our products."
"Well, you can thank Providence," replied Oliver, ''because I am a banker and in no time at all I'll set up a system of money guaranteed to satisfy you. Then you'll have everything that people in civilization have.
A banker!... A BANKER !
... An angel coming down out of the clouds couldn't have inspired more
reverence and respect in our men. For, after all, are we not accustomed,
we people in civilization, to genuflect before bankers, those men who
control the life-blood of finance ?
6. Civilization's god
Mr. Oliver, as our banker, your only occupation on this island will be to look after our money; no manual labour."
"I shall, like every other banker, carry out to complete satisfaction my task of forging the community's prosperity."
"Mr. Oliver, we're going to build you a house that will be in keeping with your dignity as a banker. But in the meantime, do you mind if we lodge you in the building we use for our get-togethers ?"
"That will suit me, my friends. But first of all, unload the boat. There's paper, and a printing press complete with ink and type; and there's a little barrel which I exhort you to treat with the greatest care."
They unloaded everything. The small barrel aroused intense curiosity in our good fellows.
"This barrel, Oliver announced, "contains treasure beyond dreams. It is full of . . . gold!"
Full of gold ! The five all but swooned. The god of civilization here on Salvation Island ! The yellow god, always hidden, yet terrible in its power; whose presence or absence or slightest caprice could decide the very fate of all the civilized nations !
"Gold ! Mr. Oliver, you are indeed a great banker !"
"Oh august majesty ! oh honorable Oliver ! great high priest of the god, gold ! accept our humble homage and receive our oaths of fealty !"
"Yes, my friends, gold enough for a continent. But gold is not for circulation. Gold must be hidden. Gold is the soul of healthy money, and the soul is always invisible. But I'll explain all that when you receive your first supply of money.".
7. The secret burial
"How much money will you need to begin with in order to facilitate trading ?"
They looked at one another then deferentially towards the banker. After a bit of calculation and with the advice of the kindly financier, they decided that $200 each would do.
The men parted, exchanging enthusiastic comments. And in spite of the late hour, they spent most of the night lying awake, their imaginations excited by the picture of gold. It was morning before they slept.
As for Oliver, he wasted not a moment. Fatigue was forgotten in the interests of his future as a banker. By dawn's first light he dug a pit into which he rolled the barrel. He then filled it in, transplanting a small shrub to the spot about which he carefully arranged sod. It was well hidden.
Then he went to work with his little press to turn out a thousand $1 bills. Watching the clean new banknotes come from his press, the emigrant turned banker, thought to himself:
"My ! how simple it is to make money. All its value come from the products it will buy. Without produce these bills are worthless. My five naive customers don't realize that. They actually think that this new money derives its value from gold ! Their very ignorance makes me their master."
And as evening drew on, the five came to Oliver - on the run.
Five bundles of new banknotes were sitting on the table.
"Before distributing the
money," said the banker, "I would like your attention.
"Oh, that's quite reasonable, Mr. Oliver."
"One last point, my friends. Business is business, even between pals. Before you get the money, each of you is going to sign a paper. By it you will bind yourselves to pay both interest and capital under penalty of confiscation of property by me. Oh ! this is a mere formality. Your property is of no interest to me. I'm satisfied with money. And I feel sure I'll get my money and that you'll keep your property."
"That makes sense, Mr. Oliver. We're going to work harder than ever in order to pay you back."
"That's the spirit. And any time you have a problem, come and see me. Your banker is your best friend. Now, here's two hundred dollars for each of you."
And our five brave fellows went away, their hands full of dollar bills, their heads swimming with the ecstasy of having money.
9. A problem in arithmetic
And so Oliver's money went into circulation on the island. Trade, simplified by money, doubled. Everybody was happy.
And the banker was always greeted with unfailing respect and gratitude.
But now, let's see... Why does Tom, the prospector, look so grave as he sits busily figuring with a pencil and paper ? It is because Tom, like the others, has signed an agreement to repay Oliver, in one year's time, the $200 plus $16 interest. But Tom has only a few dollars in his pocket and the date of payment is near.
For a long time he wrestled with the problem from his own personal point of view, without success. Finally he looked at it from the angle of the little community as a whole.
"Taking into consideration everyone on the island, as a whole, he mused, "are we capable of meeting our obligations ? Oliver turned out a total of $1000. He's asking in return $1080. But even if we bring him his every dollar bill on the island we'll still be $80 short. Nobody made the extra $80. We turn out produce, not dollar bills. So Oliver can take over the entire island since all the inhabitants together can't pay him back the total amount of capital and interest.
"Even if a few, without any thought for the others, were able to do so, those others would fall. And the turn of the first spared would come eventually. The banker will have everything. We'd better hold a meeting right away and decide what to do about it."
Tom, with his figures in his hand, had no difficulty in proving the situation. All agreed they had been duped by the kindly banker. They decided upon a meeting at Oliver's.
Oliver guessed what was on their minds but put up his best front. While he listened, the impetuous Frank stated the case for the group.
"How can we pay you $1080 when there is only $1000 on the entire island ?"
"That's the interest, my friends. Hasn't your rate of production increased ?"
"Sure, but the money hasn't. And it's money you're asking for, not our products. You are the only one who can make money. You've made only $1000 and yet you ask; $1080. That's an impossibility !"
"Now listen. fellows. Bankers, for the greater good of community, always adapt themselves to the conditions of the times. I'm going to require only the interest. Only $80. You will go on holding the capital.''
"Bless you, Mr. Oliver ! Are you going, to cancel the $200 each of us owes you ?"
"Oh no ! I'm sorry, but a
banker never cancels a debt. You still owe me all the money you borrowed.
But you'll pay me, each year, only the interest. If you meet the interest
payments faithfully each year I won't push for the capital. Maybe some
won't be able to repay even the interest because of the money changing
hands among you. Well, organize yourselves like a nation. Set up a system
of money contributions, what we call taxes. Those who have more money will
be taxed more: the poor will pay less. See to it that you bring me, in one
lump sum, the total of the amount of interest and I'll be satisfied. And
your little nation will
So our boys left, somewhat pacified but still dubious.
Oliver is alone. He is deep in reflection. His thoughts run thus:
"Business is good. These boys are good workers, but stupid. Their ignorance and naivety is my strength. They ask for money and I give them chains of bondage. They give me orchids and I pick their pockets.
"True enough, they could mutiny and throw me into the sea. But pshaw ! I have their signatures. They're good Christians. They're honest. They'll honor their pledges. Honest, hardworking people were put into this world to serve the financiers.
"Oh great Rothchild ! I feel your banking genius coursing through my entire being ! Oh, illustrious master ! how right you were when you said: "Give me control of a nation's money and I won't mind who makes its laws." I am the master of Salvation Island because I control its money.
"My soul is drunk with enthusiasm and ambition. I feel I could rule the universe. What I, Oliver Glucksterlingmann, have done here, I can do throughout the entire world. Oh ! if only I could get off this island ! I know how I could govern the world without wearing a crown.
My supreme delight would instill my philosophy in the mind of those who lead society; bankers, industrialists, politicians, reformers, teachers, journalists, - all would be my servants. The masses are content to live in slavery when the elite from among them are constitute their overseers."
And so the entire
philosophy of banking, that spawn of Rothschild, was summed up in this
ecstasy of Oliver Glucksterlingmann.
Meanwhile things went from bad to worse on Salvation Island. Production was up, bartering had dropped to a minimum. Oliver collected his interest regularly. The others had to think of setting money aside for him. Thus, money tended to clot instead of circulating freely.
Those who paid the most in taxes complained against those who paid less. They raised the prices of their goods to compensate for this loss. The unfortunate poor who paid no taxes lamented the high cost of living and bought less.
If one took a salaried job with another he was continually demanding increases in salary in order to meet the mounting cost of living.
Morale was low. The joy went out of living. No one took an interest in his work. Why should he ? Produce sold poorly. When they made a sale they had to pay taxes to Oliver. They went without things. It was a real crisis. And they accused one another of wanting in charity and of being the cause of the high cost of living.
One day, Harry, sitting in his orchard, pondered over the situation. He finally arrived at the conclusion that this "progress", born of a refugee's monetary system, had spoiled everything on the island. Unquestionably all five had their faults; but Oliver's system seemed to have been specifically designed to bring out the worst in human nature.
Harry decided to demonstrate this to his friends and to unite them for action. He started with Jim, who was not hard to convince. "I'm no genius", he said, "but for a long time now there's been a bad smell about this foreigner's system."
One by one they came to
the same conclusion and ended by deciding upon another conference with
A veritable tempest burst about the ears of the banker.
"Money's scarce on the island, fellow, because you take it away from us ! We pay you and pay you and still owe you as much as at the beginning. We work our heads off ! We've the finest land possible and yet we're worse off than before the day of your arrival. Debts ! Debts ! up to our necks in debts !"
"Oh ! now boys, be reasonable ! Your affairs are booming and it's thanks to me. A good banking system is a country's best asset. But if it is to work beneficially you must have faith in the banker. Come to me as you would to a father . . . is it more money you want ? Very well. My barrel of gold is good for many thousands of dollars more. See, I'm going to mortgage your latest acquisitions and lend you another thousand dollars right now."
"So ! Now our debt goes up to $2,000 ! We are going to have twice as much interest to pay for the rest of our lives !"
Well, yes - but I'll lend you more whenever the value of your property increases. And you'll never pay anything but the interest. You'll lump all your debts into one - what we call consolidated debt. And you can add to the debt year after year."
"And raise the taxes year after year ?."
"Obviously. But your revenues also increase every year".
"So then, the more the country develops each year because of our labor, the more the public debt increases !"
"Why, of course ! Just as in your Canada - or in any other part of the civilized world for that matter. The degree of a country's civilization is always gauged by the size of its debt to the bankers".
"And that's a healthy
monetary system, Mr. Oliver ?"
"I can't help that. Did you or did you not sign? Yes? Very well. By virtue of the sanctity of contracts I hereby seize your mortgaged property which was what you agreed to at the time you were so happy to have my help. If you don't want to serve willingly the supreme authority of money then you'll obey force. You'll continue to exploit the island, but in my interests and under my conditions. Now, get out ! You'll get your orders from me tomorrow."
Like Rothschild, Oliver knew that whoever controlled the nation's money, controlled the nation. But he knew also that to maintain that control it was necessary to keep the people in a state of ignorance and to distract them by a variety of means.
Oliver had observed that of the five islanders, two were conservatives and three were liberals.
That much had evolved from their evening conversations, especially after they had fallen into slavery. And between the conservatives and those who were liberals there was constant friction.
On occasions, Harry, the most neutral of the five, considering that all had the same needs and aspirations, had suggested a Union of Electors. Such a union, Oliver could not tolerate; it would mean the end of his rule. No dictator, financial or otherwise, could stand before a people united and educated.
Consequently Oliver set himself to foment, as much as possible, political strife between them. The refugee put his press to work turning out two weekly newspapers, THE SUN for the liberals and THE STAR for the conservatives.
The general tenor of THE SUN was: "If you are no longer master, it is because of those traitorous conservatives who have sold out to the big business.
That of THE STAR: "The ruinous state of business and the national debt can be traced directly to the political irresponsibility of those unmentionable liberals".
And the two factions wrangled ferociously, forgetting the one who had forged their chains, that money master, the banker Oliver.
One day, Tom, the prospector, discovered on a small beach hidden by tall grass at one end of the island, a lifeboat, empty except for a trunk in good condition lying in the bottom of it.
He opened the trunk. Among the articles within, a sort of album caught his eye: "Premiere année de Vers Demain". Between the covers he found the first Volume of a Social Credit publication from Canada.
Tom could read French. Curious, he sat down - and began to read the volume. His interest grew; his face lit up.
"Well just look at this !" he cried out loud "This is something we should have known a long time ago."
"Money gets its value, not from gold but from the products which that money buys."
Simply put, money should be a sort of accountancy, credits passing from one account to another according to purchases and sales. The sum total of money will depend upon the sum total of production.
"Each time production increases there is a corresponding increase in the amount of money. Never at any time should interest be paid on new money. Progress is marked, not by an increase in the public debt, but by the issuance of an equal dividend to each individual ... Prices are adjusted to the general purchasing power by a coefficient of prices. Social Credit . . ."
But Tom could no longer contain himself. He got up and set off at a run, the book in his hands, to share this glorious discovery with his four comrades.
So Tom became the teacher. He taught the others what he had learned from that God-sent Social Credit publication.
"This", he said "is what we can do without waiting for a banker and his keg of gold or without underwriting a debt.
"I open an account in the name of each of you. In the right hand column are the credits which increase your account; to the left are the debits which subtract from your account.
"Each wants $200 to begin with. Very well. We write $200 to the credit of each. Each immediately has $200.
"Frank buys some goods from Paul for $10. I deduct $10 from Frank leaving him $190. I add $10 to Paul and he now has $210.
"Jim buys from Paul to the amount of $8. I deduct from Jim $8 leaving him $192. Paul now has $218.
"Paul buys wood from Frank for $15. I deduct $15 from Paul leaving $203. I add 15 to Frank's account and it goes back to $205.
And so we continue; from one account to another in the same fashion as paper banknotes go from one man's pocket to another's.
"If someone needs money to expand production, we issue him the necessary amount of new credit. Once he has sold his products he repays the sum to the credit fund. The same with public works; paid for by new credits.
"Likewise, each one's account is periodically increased but without taking credits from anyone, in order that all may benefit from the progress society makes. That's the national dividend. In this fashion money becomes an instrument of service."
Everyone understood. The members of this little community became Crediters. The following day, Oliver, the banker received a letter signed by the five:
"Dear sir. without the slightest necessity you have plunged us into debt and exploited us. We don't need you anymore to run our money system. From now on we'll have all the money we need without your gold, debts or thieves. We are establishing, at once, the system of Social Credit on the island. The national dividend is going to replace the national debt.
"If you insist on being repaid, we can repay you all the money you gave us. But not a cent more. You can't lay claim to that which you have not made.
"We have nothing against
you as a foreigner. We respect every human being. But we reject your
mentality and philosophy. And we will not permit anyone to regiment and
"Oh ! esteemed Rothchild ! What will become of your disciple ? These men have been won to Social Credit. Their doctrine will spread far more quickly than mine. Should I beg forgiveness ? become one of them ? I, a financier and a banker ? Never ! Rather, I shall try and put as much distance between them and me as I can !"
To protect themselves against any future claim by Oliver, our five men decided to make him sign a document attesting that he again possessed all he had when he first arrived on the island.
An inventory was taken; the boat, the oars, the little press and the famous barrel of gold.
Oliver had to reveal where he had hidden the gold. Our boys hoisted it from the hole with considerably less respect than the day they had unloaded it from the boat. Social Credit had taught them to despise gold.
The prospector, who was helping to lift the barrel, found it surprisingly light for gold. If the barrel was full, he told the others, there was something in it besides gold.
The impetuous Frank didn't waste a moment; a blow of the axe and the contents of the barrel were exposed.
Gold ? Not so much as a grain of it ! Just rocks-plain, worthless rocks !
Our men couldn't get over the shock.
"Don't tell us he could bamboozle us to this extent !"
"Were we such muttonheads as to go into raptures over the mere mention of gold ?"
"Did we morgage all our possessions for a few pieces of paper based on a few pounds of rocks ? It's robbery compounded by lies !"
"To think that we sulked and almost hated one another all because of such a fraud ! That devil !"
Furious, Frank raised his axe. But already the banker had taken to his legs in full flight towards the forest.
After the opening of the barrel and the revelation of his duplicity, nothing, further was heard of Oliver Glucksterlingmann.
Shortly after, a ship, cruising off' the normal navigation route, noticed signs of life on this uncharted island and cast anchor a short distance offshore.
The men learned that the ship was en route to America. So they decided to take with them what they could carry and return to Canada.
Above all, they made sure to take back with them the album "The First Year of Social Credit" which had proven to be their salvation from the hands of the financier, Oliver, and which had illumined their minds with an inextinguishable light.
All five solemnly engaged
themselves to get in touch with the management of this paper, once back in
Canada, and to become devoted and zealous apostles of the cause of Social
Credit in Canada.
From parable to reality
1: A Debt money system
This is exactly what happens in our civilized countries, is it not ?
Canada of today is certainly richer, in real wealth, than it was 50, 100 years ago, or in the pioneers' age. But compare the national debt, the sum of all public debts of Canada today with this sum 50,100 years, three centuries ago!
Yet the Canadians themselves produced this enrichment by their labour and their know-how. Then why should they be collectively indebted for the result of their own activities ?
As examples, consider the schools, the municipal aqueducts, the
bridges, roads and other fabrics of public character. Who build them all ?
Builders of the country. Who supply them with the needed materials ?
Manufacturers of the country. And how come they can be employed in public
works ? Because there are other kinds of workers who produce food,
clothes, shoes, who supply all the things and services required for the
wants of the constructors and manufacturers.
You pay much more than the double price
It happens that the population may have to pay two, three times the
cost of what its members produced.
A tyrannical system
And if the money masters refuse to lend, or if they make their conditions unbearable for the public bodies or for the manufacturers, what happens ? It happens that the public bodies give up many projects, no matter how urgent; and the manufacturers give up development or production plans that would answer to real needs of Canadians. This is a cause of unemployment. And those who still have something, or who earn a salary, must be taxed to prevent the unemployed from starving completely.
Can you imagine a more tyrannical system, with so baneful effects on every Canadian ?
A bar to distribution
Notwithstanding the fact that stores, shops and warehouses are full, and that everything is at hand for an even greater production, the distribution of the goods already produced is stinted.
You can obtain only what you can pay. In face of an abundant production, there should be an abundance of purchasing power, of money in the wallets of the people. Such is not the fact. The price of the finished goods is always higher than the amount of money distributed as purchasing power in the course of their production. This is inherent to the accountancy of the present system of finance which has no mechanism to fill the gap.
The capacity to pay is not made to equal the capacity to produce. Finance and reality do not work at the same rate. Reality means an abundance of goods easy to produce. Finance means a lacking money hard to obtain.
To correct what is wicked
This does not mean that we must do away with it, but we must correct it. The application of the financial principles known as Social Credit would make this correction magnificently. (Do not confound Social Credit with the political party which usurps that name while pursuing other ends and practising an adverse policy.)
The principles of Social Credit, when applied, would make the money system a servant instead of a master. They were discovered and enunciated by a genius, C. H. Douglas (deceased in 1952). His first writings on this subject were published in 1918.
2: Social Credit
Exact. Logical. Humane
A commission under Pope Pius XI in 1939 found that Social Credit was not socialism in any way, but reflected the Church's teaching on a just society.
The economic reform, called Social Credit, which was proposed in 1917 by Major C.H. Douglas, would perfectly assure a "wider and immediate redistribution of riches." We give here a little summary of Social Credit.
Social Credit would distribute the products to everyone. At the same time, it would help the free enterprises.
It is the great protection against all dictatorship of finance and of the State against socialism and communism.
The economic realities are, on one hand, the production; not only the existing production, but the production immediately possible, the production capacity; and they are, on the other hand, the human needs.
Social Credit gives priority to the realities over the financial signs that are not realities, that must simply represent, and faithfully represent, the realities.
Real credit and financial credit
The word "credit" comes from the Latin word "credere" and bears the idea of confidence. Even in everyday language, to give credit to someone, is it not to indicate that we have confidence in him ?
Social Credit calls real credit of a country what really gives confidence in that country, confidence that one can live there without too much difficulty. The real credit of a country is its production capacity. It is its degree of possibility to produce and deliver the goods to the needs.
And Social Credit affirms that Financial credit must be the exact representation of the real credit.
It is therefore the production capacity that must determine the movement of finance. It is absolutely not for finance to command, paralyze or limit the production capacity.
This is why Social Credit demands the establishment of an office of credit that would keep an account of national (or provincial) credit. Any production, those of consumption goods and those of capital goods, would then be entered as an increase of wealth. And all consumptions (or destruction, or depreciation) would then be entered as a decrease of wealth. The net increase in wealth would be production minus consumption.
With very few and passing exceptions where a country would live at the expense of another, the production of a country surpasses its consumption. The country is becoming richer. It is therefore absurd to say that it is going into debt. The public debt is an absurdity.
And when a country is getting richer, its citizens must certainly draw
advantage of it. This is what Social Credit recognizes, when speaking of a
dividend to all, instead of debts and taxes on everyone.
Money without inflation
When money cannot begin without, as today, creating a debt, it is necessary that ways be found to draw from the public more money than there was put into circulation, so as to refund the debt plus the interest of the debt. Whence taxes, that are added to prices or that diminish the purchasing power before the prices. Whence also increases of prices by industrials, who must draw from the public only the money to pay for the products, but also for the financial charges, the interests on the industrial loans.
Social Credit would suppress this cancer, this tumor upon the prices, since the production would be an increase of wealth, and not an indebtedness.
And, Social Credit would lower the prices to be paid by the buyers, since it would have the community pay only what it consumes, and not all what it produces.
If, as an example, in the whole country, the consumption was only equal to three quarters of the production, the buyers would only pay, on any article bought by them, only three quarters of the accounting price. The Office of Credit would take care of compensating the retailer so that he may recuperate all of his accounting price.
This means that the amounts of money included in the prices, but not
having reached the hands of the public, or directed towards saving or
investment, are not applied to the purchase of the production, would be by
the organism of credit replaced to the benefit of those who are in need of
the products. This would prevent the accumulation of products in the face
of needs. And the mechanism to do it would have the advantage of operating
with a decrease in prices, therefore in eliminating all possible
A dividend to everyone
The modern production, in fact, is more and more the result of applied
science, of inventions, of improvements in production techniques, and of
all these things that constitute a common good: an heritage transmitted
and increased from one generation to
Hoping to distribute the production only through the reward of human labour, is therefore contrary to the facts. It is at the same time impossible, for the money distributed as recompense for work can never buy the production that contains other elements in its prices.
Seeking salary increases with decreases in human labour, is also to change the meaning of the word salary. It is no more a recompense for work; it is the inclusion in the salary of the hired persons of what should be a dividend for all, since it is the fruit of progress and not of labour. This deviation is a hindrance to the desired goal, since in becoming a salary instead of remaining a dividend, these additional amounts go into the prices.
Social Credit would distribute the dividend to everyone, directly, without charging it to industry. It would truly raise everyone's purchasing power.
Besides being the recognition of a very productive community capital,
this social dividend would at the same time be an excellent way of
satisfying to the primitive destination of the earthly goods. "Earth and
its riches were created for all men"
Social Credit would thus directly establish an adequate repartition of the goods of nature and of industry, instead of leaving the task to the surgery of taxation, that amputates and grafts continually, without ever healing the disease.
A share to each and everyone, guaranteed by the dividend to each and everyone from birth till death; and this share should be sufficient to at least insure what is necessary for life.
Not a Political Party
-Oh ! yes, they will say. I know. Social Credit, that small group from the West in a corner of the House of Commons. Or that new name for a government, when people are tired of the old parties, as in Alberta, or this year in British Columbia. I am not interested. I am a Liberal... or a Conservative... or, maybe, a C.C. F.... or simply, I don't bother about political parties; they are all the same, taxing us and laughing at us when in power.
But no. Social Credit is not a party, although there may be a party by that name. Social Credit is no more a party than Christianity is a party, even if, in some countries you find political parties with such names as Christian Democrats, Christian Party, Christian Center, etc.
A political party exists purposely to seek power, to be or strive to be the group that rules the country.
Social Credit works in the very opposite way. Social Credit will set
the individual free; it will place the individual in a situation where he
can himself be the ruler of his own life. Social Credit will thus
distribute power to individuals not the power to boss their neighbours,
but the power to order the goods they want from the potential production
of their country.
3: The present taxes are banditry
The debt is surely not a public service. Rather the tribute to a public enslavement. The money allocated each year to this purpose does not build nor maintain a single bridge, not even an inch square of pavement.
However, it is the most sacred point of the budget. The least discussed, or rather not discussed at all. Incompressible expense, they say. Incompressible, but expandible because it is generally going to increase with the years.
All that has been built in the country, as for roads, bridges, schools, churches, public establishments, was done by the population of the country: some working at it directly, others producing what is needed in all sorts of things to satisfy the needs of those employed by the public sector. Therefore, it is the fruit of the population's collective work. And yet, it is the population of the country who are thus taxed every year, to serve interests to some persons who, in no way, have put a hand to the work, who even often are perfect strangers.
In that, the taxation mechanism is a robbery mechanism. Legalized robbery, but robbery just the same.
All the cities, all the towns, all the villages, have in their budgets this item that takes by force the money of the citizens without giving them anything in compensation.
The robbers do exactly like that. With this difference that the
robbers, those whom everybody call robbers, act without authorization.
They run some risks: they risk prison, penitentiary. While the robbers to
whom the citizens' taxes go do not risk anything. They do not even have to
move from their place to get the hoard. Our municipal councils, our school
boards undertake to execute the robbery for them and to devoutly pass on
the fruit to them. The police, the authorities, the law come only on those
who neglect or who refuse to thus give up their money. The punished will
be he who dares say "no" to the
It goes the same with the provincial government. The same with the federal government, or it is prison for he who does not want to bow before the requirements of the agents of this legalized robbery.
If the people of the country can provide both, there is no reason to remove from them the right to private goods as conditions to allow them to have public goods. Well, population is capable of providing both, when there are hundreds of thousand workmen who offer their services and of whom production has no need. A great productive capacity therefore is not used.
Facing unused productive capacity, the taxes, that diminish the right of the individuals to products responding to their needs, are a robbery.
Social Security measures
It is certainly just that, in some way, each person, employed or not, healthy or sick, has access to the necessary things of life. But in a world where production abounds without even employing all the available workmen, why remove from some to allow others to have something ? Why take from Peter's plate to put in Paul's empty plate when the pantry is overflowing ?
However, this is what is financially done, by the taxes, because the financial system is false: it rations in front of abundance. To maintain it and to tax in front of abundance is to rob those who are taxed.
Therefore, here is another slice of modern taxes that makes up legalized robbery. And there are others of it.
Governments outside of their role
It is not the role of a government to do what the persons, the families, the free groups, the intermediary bodies, the local administrations are capable of accomplishing as well, and even better, than the government.
If any hindrance stop the individuals, families, intermediary bodies to well accomplish their proper function, the government must intervene, not to do it in their place, but rather to remove the obstacle that the government alone can well remove. It is the case of the purely financial obstacle. The absence of means of payment in front of powerful physical means makes up a vice of finance.
If, instead of correcting this vice of the financial system, a correction that can only be well made by the government, the government taxes the citizens to take the place of the families or of the intermediary bodies, it commits many faults. It neglects its proper role. It allows financial monopoly to endure and to grow stronger. It robs those whom it taxes. It interferes with what is not of its jurisdiction.
The government thus become a robber at the same time as an invader. It gives as an excuse the financial powerlessness of the inferior groups, when it should suppress the source of this powerlessness engendered by a disorderly financial system.
All the governments do the same. The tax payers are sucked more and more. It is not only their purchasing power that suffers a bit. Their personal freedom is sponged on by the growing encroachments of the State and of its bureaucrats.
In the meetings between the Federal and Provincial governments, it is mostly a question of dividing up the sources of the fiscal policy. That is to say, to decide what will be the part of the provinces in the money to draw from the tax payers. Federal rights to tax and provincial rights to tax. The rights of the citizens do not come into consideration. It is however for them that the governments exist: to protect them and not to rob them.
When will there be a meeting of the taxers and the taxed to protect the rights of the second in limiting the powers of the first ?
Therefore, the legalized robbery that we denounce includes, at least:
What the government takes away from the population to pay tribute to a system that gets the population into debt in proportion as the population develops the country;
What the government removes from the purchasing power of the individuals, when offered production waits for buyers;
What the government takes in taxes to attend to functions that it must leave to persons, families, intermediary bodies;
All what it deducts from the fruits of existing production, when potential production stays in nothingness owing to a vicious financial system that the government refuses to correct;
All what this taxation system involves in heavy costs that would be useless under a system of sound finance, conforming to realities of modern productive capacity in the public sector at the same time as in the private sector.
The present mechanism of taxes and of income taxes, which keeps the governments so busy, is therefore a mechanism of legalized robbery. The robber above all is the monopoly of money and credit. The agents of the robber are the governments. The victims are the tax payers, that is to say directly or indirectly, all the population.